24-1、达赖真面目——玩尽天下女人(中英)(9)

……我们讨论的是光明的本初觉性，而且我们可以使用科学的方法来探知它的存在。

例如，从事一般性交行为的平凡男女，其生殖液的移动，大大不同于从事性交行为的高度得证瑜伽士和瑜伽女。尽管这男人和女人的生理构造不尽相同，但是从生殖液开始流下直到某个特定部位的时候，应该还是有相似的地方。平凡人的性交行为与高度得证密续修行人的性交行为，生殖液都会流到生殖器的部位，差别在于是否能控制生殖液的流动。密续修行人被要求必须能控制生殖液的流动，所以经验丰富的修行人甚至可以让生殖液逆流，即使当它已经抵达生殖器的尖端时也不例外。经验较不丰富的修行人就得在离尖端较远处便使它逆流，因为如果生殖液流到太近尖端的位置，会比较难控制。

有种方法可以训练控制力，那是将吸管插入生殖器，瑜伽士先透过吸管把水吸上去，然后吸牛奶，藉以增强性交时生殖液逆行的能力。经验丰富的修行人不仅可以从非常低的位置让生殖液逆行，也可以让生殖液回到头顶的部位，即生殖液原来降下来的地方。（达赖喇嘛著，杨书婷、姚怡平译，《达赖：心与梦的解析》，2004年12月出版，四方书城有限公司，页174-175。）

这里提到，他们勤练气功的方法就是将“将吸管插入生殖器，瑜伽士先透过吸管把水吸上去，然后吸牛奶，藉以增强性交时生殖液逆行的能力。经验丰富的修行人不仅可以从非常低的位置让生殖液逆行，也可以让生殖液回到头顶的部位，即生殖液原来降下来的地方。”这其实就是采阴补阳，藉女人的身体来增强自己的身体。但是他们这个说法乃是自欺欺人，因为他们就算真的有这个功夫，能够射出又吸回，也只是吸入膀胱内，稍后还是要与尿液一起排出体外；所以这是他们唬弄众生的说法，并非如他们所说的吸回原来的处所或头顶，一切有智慧的医师都可以证明这个事实。其实现代所有喇嘛们都没有吸回身中的能力，达赖自己也没有这个能力，依他们自己的说法，都是不应该与女信徒合修双身法的，达赖却放纵这些全无实修双身法资格的喇嘛们，继续大量淫乱台湾女性。纵使他们将来有能力在射出精液以后，重新吸回身中，仍然是吸回膀胱中，不是达赖谎称的吸回原来储存精液的处所；最后还是要经由排尿而漏泄于体外，所以练成吸回功夫以后，还是一场空，最后依旧是白忙一场，根本不可能益寿延年。

再者，这些喇嘛们勤练气功的目的，就是要把性能力加强，好让他们能够长久处于性交状态中，免得太早射精。有时因为与女信徒修双身法的过程太过猛烈，他们就得要练习盘腿跳跃，透过这样跳跃的方式，来使女信徒快速进入性高潮中，也让性交过程中产生乐触的气往两腿散去，免得因为太兴奋而提早射精；待气散去之后，再继续进行无上瑜伽的双身性交。达赖喇嘛书中也这样说：

The various systems of Highest Yoga Tantra seek to manifest the mindof clear light, also called the fundamental innate mind of clearlight, by way of different techniques. One of these techniques is touse blissful orgasm (but without emission) to withdraw the grosserlevels of consciousness, thereby manifesting the most subtle levelof mind. （The XIV Dalai Lama, Kalachakra Tantra: Rite of Initiation,Wisdom Publications, Boston, 1989, p. 35）

中文语译如下：【各种无上瑜伽密续的方法都是要经由各种不同的技巧去显现明光心，也叫作本俱的基础明光心，这些技巧其中之一就是使用性高潮的大乐（但是没有射精）来去除较粗层次的意识，经由这样的方法就可以显现最微细层次的心。】

因此达赖喇嘛所弘扬的藏传“佛教”，本质就是要与女信徒性交，但是他们希望能够长时间性交，因此规定不能射精（除非为了替弟子做密灌顶时需要使用“甘露”，才会射精以后再从女弟子的女阴中收集淫液），因为射精以后就无法继续修无上瑜伽的性交双身法了，故达赖喇嘛又说：

依据密续的解释，乐的经验得自三种状况：一是射精，二是精液在脉中移动，三是永恒不变的乐。密续修行利用后二种乐来证悟空性。因为利用乐来证悟空性的方法非常重要，所以我们发现无上瑜伽续观想的佛都是与明妃交合。（达赖喇嘛文集（3）——《西藏佛教的修行道》页85。）

所以密宗信徒于“生起次第”都要努力的修气功、盘腿跳跃，甚至如性变态的自虐狂一般，而将性器官插入吸管来练习吸引液体，目的就是要为未来与女信徒合修无上瑜伽性交双身法而做准备。详细内容，请看下一节的讨论。然而探究密宗这样的乐空双运所获得的全身大乐，却与佛法中的阿罗汉道断我见、断我执完全无关；也与佛法中的菩萨所证空性完全无关，因为菩萨所证的空性是第八识如来藏心，而达赖所说的空性只是全身大乐中的意识觉知心，只因为受乐中的意识觉知心不是物质，就谎称为佛法中所说的空性。所以西藏密宗是以假代真的假佛法，他们自古至今都没有人证过空性。

而“藏传佛教—喇嘛教”还另外规定每日努力修双身法，而能达到无上瑜伽第四喜的性高潮阶段全身遍乐而不射精；但是藏密的修行人，得要抱著女人保持这个性高潮乐触，至少得要每天都保持长达八个时辰（也就是现代人说的十六个小时）之久，因此他们才要努力的修拙火、气功、宝瓶气……等法，让自己不会早早射精而每天长时间抱著女人受乐。学密的女人则是要每天抱著男人交合，长时间处于性高潮中。这在藏密喇嘛教中格鲁派（俗称黄教）所谓的“至尊”宗喀巴所著《密宗道次第广论》中有这样说：

……若传女子灌顶，于金刚处当知为莲。此如妙吉祥、〈口授论〉第三灌顶时云：“由虚空界金刚合，具正眼者生大乐，若于正喜离欲喜，见二中间远离坚，莲空金刚摩尼宝，莲藏二合金刚趺，若时见心入摩尼，知彼安乐即为智，此是圆满次第道，最胜师长共宣说。贪离贪中皆无得，刹那妙智于彼显，八时一日或一月，年劫千劫受此智。”正灌顶时受须臾顷，正修习时长时领受经八时等。（《密宗道次第广论》宗喀巴著，法尊法师译，妙吉祥出版社1986/6/20精装版，页384。）

在宗喀巴的《佛菩提道次第广论》后半部的止观中，也是一样的说法；只是用语很隐晦，让外行人读不懂。

达赖喇嘛的老祖宗宗喀巴在《密宗道次第广论》中所说︰“刹那妙智于彼显，八时一日或一月，年劫千劫受此智”就是说，宗喀巴告诉他的弟子（即历代达赖喇嘛等藏传假佛教信徒）在无上瑜伽双身法进行中，男女二根交合之刹那间生起第四喜的乐触，这个叫做“妙智慧”；这个“妙智慧”在喇嘛上师与女信徒佛母彼此淫交苟合之际就会显现出来，已受密宗自创的三昧耶戒的密宗男女行者，应当每日至少八个时辰（即十六个小时），或全天，都是在此男女性交的乐触之中安住；甚至于要维持整整一个月或者整整一年、整整一劫，乃至整整一千劫之中，都要保持在男女性交的乐触中安住。我们姑且不管古今藏传假佛教—喇嘛教—的所有活佛喇嘛们是否能做到（实际上连宗喀巴自己都做不到，更不用说历代早夭的达赖喇嘛），因为这是宗喀巴的痴心妄想，连他自己都做不到，后代的活佛喇嘛就更别说了。按照宗喀巴的规定，所有修双身法的喇嘛们，要不断地在第四喜乐触之交合快乐中，在正受性交乐空双运的一念不生乐触中，让觉知心保持一念不生，此时的觉知心无形无色，即是空性，这已经是落入常见外道境界中，不是佛法中说的证空性；又说此为妙智慧，与佛法中说的解脱道智慧及佛菩提智慧无关。这样荒唐的主张，完全背离佛教的解脱真理，也违背佛教戒律的规范。规定喇嘛们必须日日淫乐的三昧耶戒，乃是欲界最低下的淫乐境界，他们根本不能持守如来传授的在家五戒、小乘比丘戒、比丘尼戒、大乘菩萨戒，而是陷害众生一起造作下堕恶道的邪淫恶业，都是破坏家庭、破坏清净佛戒的假佛教，顶多只是世间性爱艺术的学习者与推广者。

2 Love for All—Having sexual love withmany female followers for the Dual Operations of Bliss and Emptinessof Mahayoga

The Tibetan fake Buddhism claims that Mahayoga (the DualOperations of Bliss and Emptiness) is the most ultimate Buddhadharma. However, it is only the lamas’ wishful thinking. The realBuddha dharma can never be like that. What is the essence ofLamaistic Mahayoga (the Dual Operations of Bliss and Emptiness)? Tobe frank, it is to have love for all, to “have sexual love with allthe beautiful young female followers one by one.” The true meaningof love for all from the Dalai Lama is to make all the beautifulyoung female followers and lamas dwell in the state of orgasmtogether. To have the smart wisdom of maintaining orgasm for a longduration and to be willing to make all the females achieve orgasmwith happiness for a long time during sexual intercourse areactually the compassion told by the Dalai Lama. In his book, theDalai Lama says:

A practitioner who has firm compassion and wisdom can make use ofsexual intercourse in the spiritual path as a technique for stronglyfocusing consciousness and manifesting the fundamental innate mindof clear light. Its purpose is to actualize and prolong the deeperlevels of mind in order to put their power to use in strengtheningthe realization of emptiness. (Dalai Lama XIV/translated and editedby Jeffrey Hopkins, Mind of Clear Light: Advice on living well anddying consciously, Atria Books, 2003, p.176.)

He says again in his another book:

According to the New translation Schools, at a certain high pointin the practice of Secret Mantra, the mantrika engages in specialpractices such as making use of a sexual partner, hunting animals,and so forth. Though it is easy to explain the purpose of employinga partner as a means of bringing desire to the path and inducingsubtler consciousnesses which realize emptiness, the hunting ofanimals cannot be explained that way. (The XIV Dalai Lama, Kindness,Clarity, & Insight, Snow Lion Publications, 1988, p.219.)

Obviously, the lamas are using the female followers as the sexualpartners to have the practice of extensive copulations. They give ita dignified name and say that it is to “strengthen the realizationof emptiness.” Actually, the gurus or lamas desire to have sex withmost of the female followers; under the guise of Buddhist term“enlightenment,” they seduce the beautiful young females. (In fact,they refuse to have sex with the ugly old females, violating thespirit of love for all.) What the Dalai Lama preaches is “a fakeBuddhism that makes use of sexual partners.”

Therefore, it is clearly understood that the Dalai Lama makes useof sexual partners to achieve the purpose of the couple-practice ofcopulation of Mahayoga, which is actually the final goal of Tibetanfake Buddhism preached by the Dalai Lama. Therefore, in the books ofthe Dalai Lama, it explains very clearly that the practice of theSecret Mantra in Lamaism needs to have an actual practice with asexual partner eventually. It actually needs to have sex with thefemale followers, but the Dalai Lama purposely says in the end: “…,the hunting of animals cannot be explained that way.” This is acover-up. Actually, they only use “the statement of hunting animals”as a cover for their practice of Mahayoga (the Dual Operations ofBliss and Emptiness) with sexual partners. In his another Englishbook, the Dalai Lama claims:

The three lower tantras do involve using in the bliss that arisesupon looking at, smiling at, and holding hands or embracing ameditated Knowledge Woman (consort);(The XIV Dalai Lama, Deity Yoga:In Action and Performance Tantra, Snow Lion Publications, New York,1981, p.211.）

Therefore, the lower level tantras involve the meditation on“looking at, smiling at, holding hands or embracing” a sexualpartner. However, the higher tantra is to have an actual practice ofMahayoga with a real female follower; namely, their final goal is tohave an actual couple-practice of copulation (Mahayoga) with femalepartners, the Dual Operations of Bliss and Emptiness that make bothof the couple achieve orgasm. Hence, the Dalai Lama repeatedlymentions “the sexual partner” in his books.