24-1、达赖真面目——玩尽天下女人(中英)(16)

At the same moment, three young lamas appeared, one of themholding our green leaflet in his right hand. I recognized itinstantly and stepped forward to ask him, “Can you read Chinese?”

“Where are we now?” The other one who was on the mobile asked medirectly. I looked around, as a stranger here as well, trying tolocate our position. Abruptly, he pushed his mobile into my hand!

I tried to explain our location to the tour guide on the other endof the mobile, “…Right in front of the Arena, at the intersectionslightly towards…, a China Petroleum Station, Chung Cheng Road…,…yes, in front of the Joy Plaza…” Obviously, she was a visitor tothis city too, so I spent a lot of time explaining our location. Itold the lamas to wait at this spot for their touring bus to collectthem. Also, seeing the blazing sunlight right atop their bare heads,I suggested that they wait in the shade of the Joy Plaza Building. Abrother member who was holding one side of the banner at a distanceturned to me with one thumb up, as the three lost lambs walked awayfrom me.

Once we were back to the park and were offered with a lunch boxeach, I leaned against the wooden table, and then noticed my yellingsore feet.

While munching my food, I enjoyed the gentle breeze of the wind,noticing that tree leaves could have incredibly various tones ofgreen to cope with the burning heat. The wooden bench, the scent ofthe earth, the bushes and the crawling ants. … It suddenly hit me,how many thousand days had gone by since I last had my picnic in agarden? I heard some tender voices, accompanied by radiant smiles.“What did they want, those three lamas?”

“You did notice?”“Sure thing! Security matters!”“They lost their way, which was only a tiny loss compared to amuch bigger one-- their ignorance regarding the truth of life!”

Indeed, what a unique, luxurious feast.

Two thousand and five hundred years ago, Demon Mara impudentlyhastened the Buddha to enter the nirvana state; what was then hisbackbone to support this intrusive courage? Demon Mara knew wellenough, as long as the true dharma remained unknown to the public,all sentient beings would certainly stay connected to the statesthat appeal to the conscious mind. They would indulge in sensualdesires and would be trapped into the endless rounds of births anddeaths (samsara). This way, they would all be herded into DemonMara’s kingdom. Since its inception, the lama’s religion has beenusing the Buddhist terminology in an abusive way, sugar-coatingtheir teachings with a “Secret” flavor, and actually replacing theessence of practices with the lamas’ own inventions. They havemanaged to fool the entire world up to this day. Their followersjoin their movement in a swarm, led by influential celebrities. Thistrend has prevailed in a deep-rooted and interlocked way for morethan a thousand years, but we are determined to destroy the den ofdemons. This is just the beginning of a crusade of the right toeradicate the evil. Of course, we are mindful of the challenges andperils that will obstruct our path as we head towards our goal.

Our initial crusade was performed in the “True Enlightenment”style, which stood for serenity and a clear warning to the society.Comparatively speaking, it was like a mild fragrance pervading thesmelly fish market. It was only natural to draw the public’sattention using a violent way of expression in this mundane world.The bellowing of the five, six persons in the morning was laterbroadly reported by the media in the evening news. Worst of all, thenews put the focus on the strong conflicts among the demonstratorsoutside the Arena, more or less implying that we were involved insome violent clash. That was entirely untrue. As the Buddhist sayinggoes, “From an ordinary mortal’s eyes, the Buddha is but an ordinaryman; but from the Buddha’s eyes, an ordinary mortal is precisely aBuddha.” This is the way things are in the world!

To begin with, if the Venerable Master Pings did not courageouslystand up to the evil, misleading lama’s religion, with his dharmawisdom and righteous mind, you and I might have been on the otherside of the avenue attending the Dalai Lama’s gathering. Moreover,without the True Enlightenment Practitioners Association giving thesociety a shocking and overwhelming lesson via this mission and themany more to come, our family members, children and ourselves infuture lives will all turn into Demon Mara’s herds, to his biggestdelight. I could not help thinking of those three innocent lamas,who lost their way after the gathering. They could have beendisciples of the true Buddha dharma, or the Venerable Master Pings’precious golden-hair lion cubs (outstanding enlightened students).As the True Enlightenment bodhisattvas who have entered the truedharma door, let us make the best out of our blessed opportunities,together with countless sentient beings, to accomplish theall-seed-wisdom, for which one has the full potential in this humanrealm. In such a way, our vows and the uncountable rounds of birthsand deaths that we spent pursuing the ultimate truth during our pastlives would not have been wasted. With my heartfelt sincerity, Ihumbly submit this article to the True Enlightenment bodhisattvas asa footnote to the initial crusade. Once in the dharma door, we aresupposed to work together and attain Buddhahood through thick andthin!

A closing gatha:

The true Buddha’s sons have re-kindled the holy crusade,Worth turning the Earth to eliminate Demon Mara’s deeds;Murky combats progressed toward open glowing encounters,The true dharma lineage will continue to be carried out in theworld.

Namo Original Teacher Buddha SakyamuniNamo Buddha Amitabha of the Pure LandNamo Forthcoming Buddha MaitreyaNamo Dharma Prince ManjusriNamo Bodhisattva-Mahasattva AvalokitesvaraNamo Dharma-Protecting Bodhisattva-Mahasattva SkandaNamo Bodhisattva-Mahasattva Profound KingNamo Bodhisattva-Mahasattva Xuan ZangNamo Bodhisattva-Mahasattva PingsNamo Bodhisattva-Mahasattva Direct Dharma Teachers of the TrueEnlightenmentNamo Bodhisattva-Mahasattva Practitioners of the TrueEnlightenment

Bodhisattva Precepts HolderZheng Zi, with joint palmsSeptember 6, 2009

附录一、社会教育纪实：

出征略记——记九月一日远征高雄巨蛋向达赖喇嘛示威

—常喜此身非我有，随缘应物行菩提—

从台北讲堂出发

推广组长宣布菩萨们游览车座次表，声音低沉，一个个名字随即融入讲堂大楼前之暗夜中；台北百位身著白色唐装的菩萨群，于漆黑天幕下醒目而沉寂。

巨型车轮迅疾滚动，平稳扎实地驰上征途。车上电子钟显示04:25，比预计迟了25分钟。在车上即刻分发注意事项及重要联络电话。不久，随著节奏的颠簸很快将大众摇入梦乡。望著窗外仍然静谧的城市，脑中试著重组自己如何参与这件征战的始末，不免疑惑未定行程之前已无法正常入眠，莫非往昔种子现行，连最后向主管请假都如顺水推舟，而能成就此次南征之行。

车行顺利，沿途自高雄持续有前勘部队传达讯息；到泰安休息站，天色转亮，首度瞄见一位喇嘛钻入宾士休旅车。征车再上路，推广组长转致讲堂再三叮咛之安全宣导注意事项，我们代表正觉菩萨众，要时时注意身口意行；此次出动没有个人，完全依止总指挥行谊。这是跨出正觉讲堂，昭告天下，揭示正邪，石破天惊之举。由于达赖行程屡屡变异，今日仅有巨蛋一场集会，下午即可返回讲堂，讲堂业已安排择时播放ＤＶＤ讲经，提供来不及赶回听经的菩萨们听课之用。我们也练习口号，并被告知警察最多举牌三次，之后必得离开；为能互相照应，本车菩萨分为五队，也配妥拉布条任务，大众务必谨慎行事；每位菩萨沉默中流露著坚毅、果决。

过了新营238公里，得到的讯息是警察很多，到处都有。律师菩萨的手机从此不离耳朵，开始世间法上的张罗运作；推广组长继续洽询细节，车内发放正觉背心，菩萨们掏出乾粮、喝饮料，车内逐渐活络起来，颇有郊游的生机。

抵达高雄巨蛋

八点三十五分聚集于公园边小广场，车腹中陆续撤下一箱箱宣传单、标语、布条等；连同台中、台南来的同修们，加上高雄本地同修们共约四百来位菩萨；总指挥面授机宜，强调统一行动，同时间我们各自分发布条、标语，手携正觉深蓝背心；团队并以台北南下三辆车共一百零三位菩萨为前锋第一线。

背著朝阳，沿著绿林，一群静默无声，白色唐装的队伍，步履迅捷、稳实，随著总指挥，迈向高雄巨蛋。

满心跳跃的踩著行人道大步跨前，前进约五十公尺，听得后面声音杂沓；一转身，看见数名背有巨大相机的人员簇拥著谁；我们停下脚步，开始有人对话；忽听得总指挥一声：“拉开布条！”菩萨众们旋即就地拉展，纷纷左右调适，拉出距离，也继续挪往巨蛋正前方；瞧见斜前方有宽广的左边进场楼梯，一伸手拖住菩萨：“上梯子，站上去！”那【修双身法的喇嘛教不是佛教】的布条就平地升起。

又跑到年轻菩萨那条英文的【Lamaism, with the Couple-Practice Tantra, is notBuddhism！】布条边：“能站得上这儿吗？”两位年轻菩萨一屈膝，就跃上高架公园的边缘，鲜黄底色的英文艳红醒目句子：【Lamaism,with the Couple-Practice Tantra, is notBuddhism！】立即高高招摇于朝阳之下。“要站稳喔，注意安全！”只看见菩萨们报以微笑，点点头。

当时只有一个作意，要让群众能清楚看见，也要让媒体注意；又听得：“穿上背心！”哎哟！忘了穿背心，我们又纷纷互助，握著布条、标语，同时穿上正觉的蓝背心。

“喇嘛教不是佛教！”全体齐喊：“喇嘛教不是佛教！”

“修双身法的喇嘛教不是佛教！”全体齐喊：“修双身法的喇嘛教不是佛教！”这是跨入巨蛋范围的第一次发声。

【复次，密宗以观想明点，及宝瓶气修链，而能于射精后，将明妃下体中之自身所射精液及明妃淫液吸回腹中之功夫，作为修学双身法而证“佛地”功德之资粮者，其实荒谬无知；所以者何？谓彼等纵能修链成就此功夫者，亦仍与修证佛法之资粮无关也，唯与密宗自设之双身法修学资格有关故。

平实今于此书中将密宗最大之秘密公开，令天下人从此皆知其谬：“密宗自设此法，作为能否修学双身法之资格限制者，其实完全无义；此谓密宗法王、喇嘛、上师，纵能于射精后再从明妃（或名空行母、佛母）下体中，将明妃之淫液及自己之精液吸回自己腹中，言能增益自己色身者，实乃不明事相之言，亦是自欺欺人之言，何以故？谓吸回后，实际上仍未能保住吸回身中之自己精液，亦未能保住吸入身中之明妃淫液；此因密宗诸师于吸回腹中时，并非吸回精囊中故，只是吸回膀胱，与尿液混合在一处而已；稍后仍将随同尿液排出体外，是故此功夫从裨益自己色身而观之，实无作用可言也，何况能助益佛道之修证？”】（《狂密与真密》第四辑，页1357-1358。）（其他藏传佛教喇嘛教更详细双身法的邪说，请参阅《狂密与真密》共四辑的举证。）

因此，由　平实导师已在《狂密与真密》中做了详尽的举证，大家就可以知道“藏传佛教”双身法的底细。假设达赖或诸喇嘛们，看到了这些文字，还欲狡辩而称说︰“有人说：‘修密宗双身法将明点（精液）射出后是吸回膀胱。’那是不对的说法，因为我们藏传佛教乃是将射出的明点（精液）吸回原处（头顶或精囊）。”若达赖为首的喇嘛们有此类辩解之说法，不仅是无稽之谈，根本就是为了圆谎而继续说谎。不论于佛法正理或现代医学生理上的说明，都知道他们这种说法乃是错谬的；因为藏传佛教达赖喇嘛所说的明点是指精液，又说明点原来的处所是在头部而非精囊，其意即是精液储放的处所是在头部，乃是自相矛盾的说法，纯属狡辩之词，只有迷信之人才会信受。只有当大家都更了解达赖这个黔驴技穷农奴主的骗术后，不再被喇嘛教假借“藏传佛教”的名义来笼罩，而能更理智地了解真正的三乘佛教与修学双身法的喇嘛教之间的差异，才能让佛法久住长存，利乐人天。