24-1、达赖真面目——玩尽天下女人(中英)(7)

藏密喇嘛多年来一直在台湾敛财，骗取台湾的资源、钱财，现在又假借台湾的苦难—八八水灾—来台湾发灾难财了。正当台湾灾民受风灾、水灾而严重急需救济时，达赖喇嘛假借祈福的名义来台湾敛财及作秀；因此我们正觉教育基金会的会员公开声明要求达赖喇嘛：“达赖喇嘛应把法会的收入全部转为救济灾民使用，在台湾灾民正需要资源时，不要假借来台祈福带走台湾人的善心与血汗钱。”

有智慧又聪明的台湾人！请您冷静的想一想：您还要将您的钱财捐献给每年在台湾时时刻刻淫人妻女的喇嘛教吗？还要找那些公开及私下专门修双身法的无福人前来祈福吗？其实台湾人民的人饥己饥、人溺己溺的互助精神，才是台湾的至宝，我们不要外来的骗徒作无效且招恶的仪式！达赖喇嘛的祈福，所招来的鬼神乃是护持鼓吹“藏传佛教无上瑜伽的双身法”的山精鬼魅，这样祈福的结果会让台湾与邪神淫鬼感应，也会使台湾的女人被喇嘛上师继续邪淫，更让台湾家中有女眷信仰藏传“佛教”的男人，全都有著被偷戴绿帽的危机。居然有人邀请这样的人来祈福！真是荒唐，因为达赖喇嘛的祈福乃是全然无效的！

如今很多人不明正邪，还大力护持披著“佛教”名义又弘扬邪淫双身法的达赖喇嘛；更可怕与可悲的是，许多人把专修双身法、背地里一直在淫乱自己妻女的喇嘛教，视为佛教中的一个支派，只因为他们打著藏传“佛教”的名义，就一味的无知信仰，完全不想了知佛教教义内涵与喇嘛教的教义内涵完全不同。甚至还有人大力为喇嘛教宣传，让“藏传佛教无上瑜伽乐空双运”的邪淫双身法在台湾广大弘扬开来，在迷信达赖喇嘛者的大力宣传下，这股迷信达赖喇嘛的势力，将成为台湾女性继续被淫乱的推手；至于所有支持妻子信受喇嘛教而学密的台湾男人，就在妻子被暗中淫乱的事实中，为自己戴上了绿帽子，当上了龟公而不自知。

从佛法的角度来说，这样大力护持藏传“佛教”双身法的人，也不知自己已经犯下未来世堕落地狱、畜生道的共业；即使这一世地位显赫，学问很高；即使目前名声极大，外表展现出很温良谦恭，都将因为无知助长邪淫为本的喇嘛教，而使得社会道德沦丧到无以救赎的地步；这样支持“藏传佛教双身法”的人，乃是误导百姓跟著受累。现在我们能做的就是对喇嘛教大声说“不”，我们将持续告诉民众事实的真相，希望导正社会大众的知见，让大家认清楚藏传“佛教”—喇嘛教—自始至终邪淫的本质，同时也祈求佛菩萨冥冥中加持台湾男人智慧增长，都能阻绝家中的妻子亲近密宗，免于绿帽疑云盖顶的威胁。

请大家共同努力救护台湾人民吧！请让更多的台湾人民智慧增长！

祈愿台湾的子民不再受到密宗上师、喇嘛、活佛的邪教导，误以为出家人可和女弟子邪淫合修双身法。别让“藏传佛教”密宗双身法继续污染台湾，不再让达赖喇嘛为首的藏传假佛教的喇嘛们，继续欺瞒台湾男人而与台湾男人的妻子们继续邪淫；不再使无辜的台湾男人，因无知而让妻子学密，以免暗中被喇嘛戴上了绿帽子；也不再让喇嘛教假借佛教的名义，混在佛门中继续欺蒙迷信无知的出家人误犯邪淫戒。我们期望台湾佛教界摒除邪淫的双身法而清净了，当台湾不再纵容女性被藏传假佛教的喇嘛们蹂躏时，才能使台湾远离喇嘛大量邪淫后制造出来的恶业种子继续增长；唯有如此，才能使台湾远离喇嘛们引来的假冒佛菩萨的山精鬼魅，在暗中共同引来天灾。我们大声呼吁：勇敢有智的台湾人民，应该自己来祈福，而不是由淫人妻女造下邪淫恶业的，而且是不受诸佛菩萨喜欢的达赖喇嘛来祈福。

Ⅲ.Evil Religion More Terrible thanNatural Disaster—The true facts of the Couple-Practice Tantra in Tibetan Buddhism

1.Tantric lamas cultivating the central channel and Chi-Practice,and even diligently practicing jumping in a cross-legged sittingposture for exercising the Couple-Practice Tantra with femalefollowers

The lamas of the Tibetan Tantric School claim that they can attainBuddhahood in this lifetime. Therefore, they will endeavor toexercise the central channel and Chi-Practice before doing theactual couple-practice of copulation. For example, the Dalai Lamaclaims:

The experiences that you have while falling asleep and while dyingresult from the dissolution of the various elements. There aredifferent ways in which this process of dissolution takes places.For instance, it can occur as a result of specific forms ofmeditation that employ the imagination. The dissolution, orwithdraw, of the elements corresponds to levels of subtleties ofconsciousness. Whenever this dissolution occurs, there is one commonelement: the differences in the subtlety of consciousness occur dueto changes in the vital energies.

There are three ways that these changes in the vital energies canoccur. One is a purely natural, physiological process, due to thedissolution of the different elements, namely earth (solidity),water (fluidity), fire (heat), and air (motility). It happensnaturally in sleep and in the dying process, and it’s notintentional. An analogous change occurs in the vital energies as aresult of meditation that uses the power of concentration andimagination. This change in the vital energies results in a shift ofconsciousness from gross to subtle. The third way is through sexualintercourse. However, the shift of energies, and the shift fromgross to subtle consciousness, does not occur in ordinarycopulation, but only through a special practice where one controlsthe movement of the regenerative fluid in sexual intercourse, bothfor men and women. (Francisco J. Varela, Sleeping, Dreaming andDying, Wisdom Publications, Boston, 1997, p.43-44.)

This statement from the Dalai Lama clearly shows: The lamasdiligently exercise the central channel and Chi-Practice in order topractice Mahayoga through “the behavior of sexual intercourse.” Theyhope that, through the methods of exercising the Chi-Practice andcentral channel, they can maintain longer duration withoutejaculation during the Couple-Practice Tantra of Mahayoga. Thus, theChi-Practice and jumping in a cross-legged sitting posture areprepared for the couple-practice of copulation. The lamas jump whileembracing and copulating with the female follower and make herrapidly achieve orgasm. In this way, while having sex with multiplepartners at the same time, the lamas can make all the femalefollowers highly pleasurable and achieve the purpose of “love forall.” With such a technique of sexual love, they can “love all thefemales in the world.” The “special practice” mentioned in the booksof the Dalai Lama is actually “the practice method of sexual love.”In a book by Francisco J. Varela, the Dalai Lama says as follows:

Here we are discussing the effulgent pristine awareness, and it"squite feasible that its existence might be means of scientificresearch.

For instance, there"s a great difference between the movement ofthe regenerative fluids for two individuals engaged in ordinarysexual intercourse as opposed to a highly realized male yogi andfemale yogini who are engaged in sexual intercourse. Although thereis a general difference, there should be similarities from the timewhen the regenerative fluids begin to flow down until they reach acertain point. In both ordinary sexual intercourse and in the sexualunion practiced by advanced tantric practitioners, the regenerativefluids move to the point of the genitals. Because of this it wouldbe possible to conduct research to learn about the processesoccurring in the ordinary sexual act.

In principle, the general difference between the two types ofsexual act is the control of the flow of regenerative fluids.Tantric practitioners must have control over the flow of the fluids,and those who are highly experienced can even reverse the directionof the flow, even when it has reached the tip of the genitals. Lessexperienced practitioners have to reverse the direction of the flowfrom a higher point. If the fluids descend too far down, they aremore difficult to control.

One training method that can be used as a standard of measurementof the level of one"s control entails inserting a straw into thegenitals. In this practice the yogi first draws water, and latermilk, up through the straw. That cultivates the ability to reversethe flow during intercourse. Those who are highly experienced cannot only reverse the flow from quite a low point, but they can drawthe fluid back up to the crown of the head, from which it originallydescended.(Francisco J. Varela, Sleeping, Dreaming and Dying,:Wisdom Publications, Boston, 1997, p.171-172.)

The above statements mention that their training method is to“insert a straw into the genitals. In this practice the yogi firstdraws water, and later milk, up through the straw. That cultivatesthe ability to reverse the flow during intercourse. Those who arehighly experienced cannot only reverse the flow from quite a lowpoint, but they can draw the fluid back up to the crown of the head,from which it originally descended.” This is actually a way oftaking the vital energy from the female to nourish the male, namelyto strengthen one’s body by means of the female body. However, theirstatements are actually deceiving themselves as well as others. Evenif they do have the skill to draw the regenerative fluid back afterejaculation, it is only back into the bladder, and later, it willcome out of the body with the urine. Therefore, their statementsonly show how they deceive people. It is not that, as they claim,the fluid is drawn back into the original place or the crown of thehead. All the wise medical doctors can prove this fact. In fact, allthe modern lamas, including the Dalai Lama, are incapable of drawingthe regenerative fluid back into the bladder. According to theirrule, they should not do the couple-practice of copulation with thefemale followers. However, the Dalai Lama indulges those lamas whoare unqualified for the real couple-practice to continue to have sexwith the Taiwanese females. Even if the lamas are capable of drawingthe semen back into the body after ejaculation, it is back into thebladder, but not into the original place where the semen is stored,which is a lie from the Dalai Lama. Supposing the semen can be drawnback into the bladder, it will finally come out of the body with theurine. Therefore, even if they have the skill to draw the semenback, it still ends up with nothing and is impossible to prolongone’s life.

Moreover, the purpose of the lamas’ diligent practice of Chi is toincrease their sexual ability so that they can maintain the sexualintercourse for a longer time, avoiding premature ejaculation.Sometimes, because the couple-practice of copulation with the femalefollowers is too vigorous, they have to practice jumping in across-legged sitting posture; through such a way of jumping, theymake the female followers achieve orgasm rapidly and also let theChi of pleasurable sensation produced during the sexual intercoursefade out along the two thighs, avoiding premature ejaculationbecause of too much excitement; after the Chi fades out, theycontinue to do the couple-practice of copulation of Mahayoga. In abook of the Dalai Lama, it claims: