扉页
布施是道场， 不望报故；
持戒是道场， 得愿具故；
忍辱是道场， 于诸众生心无碍故；
精进是道场， 不懈退故；
禅定是道场， 心调柔故；
智慧是道场， 现见诸法故。
《维摩诘所说经》卷1
Giving is the bodhimanda (the way towardsBuddhahood), because of expecting no reward. Keepingthe precepts is the bodhimanda (the way towardsBuddhahood), because of achieving aspirationscompletely. Patience is the bodhimanda (the way towardsBuddhahood), because of having no hindrance in themind while interacting with sentient beings. Diligence isthe bodhimanda (the way towards Buddhahood), because
of practicing without laziness or regression. Meditativeconcentration (samadhi) is the bodhimanda (the waytowards Buddhahood), because of being flexible andadaptable. Prajna is the bodhimanda (the way towardsBuddhahood), because of directly perceiving that alldharmas arise from the ultimate reality.
Vimalakirti Nirdesa Sutra, Vol. 1
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如来藏摄尽一切法，但一切法不能函盖如来藏，因为如来藏另有祂自己所属的法，不属于一切法所摄。
《维摩诘经讲记》第三辑，页5
The Tathagatagarbha contains all dharmas. However, alldharmas cannot include it, because the Tathagatagarbhahas its own unique dharmas which are not contained inall dharmas.
A Discourse on the Vimalakirti Nirdesa Sutra, Vol.3, p.5
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导师法语
◎ 佛陀入灭后的佛法住持，是以诸地菩萨为中心，不是以声闻无学为中心。
而诸地菩萨有两种：出家菩萨、在家菩萨。所以佛法不是以声闻人、声闻道为中心而建立、弘传的，这一点是大家必须要建立的观念，除非你只想修学声闻解脱道，不想修学成佛之道。
平实导师著，《胜鬘经讲记》第一辑，正智出版社，2008 年11 月初版首刷，页231。
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