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On Practice IX ¡¾ÐÞÐÐ (¾Å) -Ó¢ÎÄ¡¿

[ÎÄÏ×ѧ]  ·¢±íʱ¼ä£º 2018-09-28 15:01 µã»÷: [·Å´ó×ÖÌåÕý³£ËõС] ¹Ø±Õ
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Our practice will be enhanced by the realization that we are but an ordinary person. It makes us humble hence more willing to embrace teachings of masters and practice diligently. Otherwise, we might be too arrogant to learn and, consequently, unwilling to practice. Practice means to walk the path step by step, to adjust and discipline our mind through challenges, to eliminate all delusions and vexations, and to be unsusceptible to the swing of circumstances. Only then can there be hope for attainment in practice. Therefore, practice should begin with the training of "our own mind", which no one else can do for us. If we practice to the extent that our mind is free of all fetters, the true self will be found, the Buddha nature will be seen and wisdom will unfold.
 
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Ascetic practice is the best way to expel erroneous and illusive thoughts. When dealing with impossible and unbearable circumstances, learn to let go of all aspirations and attachments. When handling them with an undivided mind, we won't discriminate and, therefore, have no vexations, and our karmic obstructions and ignorance will naturally be eliminated and we will be filled with dharmic joy. Keep on such practice and our wisdom unfold. By then, everything will become crystal clear thus easily comprehensible.
 
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The great patriarchs in history always kept a low profile and pursued no fame. As we know, those who desire less of worldly fame and gains are more apt to practice diligently. Too many secular concerns distract our minds and make us pretentious. Under these circumstances, no attainment is possible and our efforts of leaving home for practice will all be in vain.
 
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Wisdom is much more powerful than supernatural capability, for the latter is but the ingenious application of the former. Wisdom is the inner light that enables us to discern and comprehend the essence of everything; it helps us eliminate all vexations generated by our ignorance and escape the cycle of birth and death. Therefore, if we covet supernatural capability rather than wisdom, we will have no hope of attaining buddhahood. Instead, we will remain in the three realms and be confined to the six paths of rebirth.
 
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The purpose of practice is not to show off. Ostentatious practice gains no strength and is lack of substance, which will be easily detected by others. As the Diamond Sutra puts it: "If someone still contains the appearances of self, of others, of sentient beings, and of life, he is not a true bodhisattva." Therefore, practice is a very "private" business. It is a training of our own mind to introspect the incipience and motivation of our each and every thought, which can never be attained through external pursuits. Even if we have attained certain skills, do not show off lest it should hamper your practice.
 
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Genuine practitioners have firm "faith" and strong "resolve". The harder the situations become, the deeper their understanding of the Dharma  hence the stronger their perseverance in practice. That is why "no attainment is possible without hardship". Monastic practitioners should expect a lifestyle vastly different from that of laity, and realize that, the more arduous the circumstances are, the better for practice.
 
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Unlike the laity, practitioners should not argue about right or wrong. Once there were two disciples practicing meditation. One sat in a very solemn and dignified manner, the other quite at ease, not even keeping his posture. However, the master hit the former with an incense ferule to test whether his mind was as solemn and dignified as his posture indicated. If he was not, he would resent the master and become vexed. On the other hand, if his mind were solemn and dignified, he would humbly request the instruction of the master to improve his practice. So, as you see, instead of quibbling over right and wrong, what we really should do is constantly introspecting whether we ourselves have gained genuine strength through practice. Here is a good measurement of strength: when others insist we are wrong even though we have done everything correctly, we can sincerely accept such criticism.
 
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When leaving home for practice, be sure to select a large monastery. The experience of living together with more people provides ample opportunities to practice against diverse circumstances. When practitioners live in a small group without the restraint of monastic rules, they may easily indulge themselves hence forfeit the opportunities to discipline and train their minds.
 
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